The soul has its origin in the spiritual worlds of God. It is exalted above matter and the physical world. The individual has his beginning when the soul, coming from these spiritual worlds, associates itself with the embryo at the time of conception. But this association is not material; the soul does not enter or leave the body and does not occupy physical space. The soul does not belong to the material world, and its association with the body is similar to that of a light with a mirror which reflects it. The light which appears in the mirror is not inside it; it comes from an external source. Similarly, the soul is not in the body; there is a special relationship between it and the body, and together they form a human being.

The essential identity of every human being is a rational and immortal soul, which is “entirely out of the order of the physical creation.” Bahá’u’lláh uses the metaphor of the sun to explain the relationship between the soul and the body: “The soul of man is the sun by which his body is illumined, and from which it draweth its sustenance, and should be so regarded.”

It is through the exercise of the powers of the soul that human progress is achieved. ‘Abdu’l-Bahá has said that the soul “can discover the realities of things, comprehend the peculiarities of beings, and penetrate the mysteries of existence. All sciences, knowledge, arts, wonders, institutions, discoveries and enterprises come from the exercised intelligence of the rational soul.”

We are able to reflect divine attributes to the extent that we cleanse the mirrors of our hearts and minds through prayer, the study and application of the Sacred Scriptures, the acquisition of knowledge, efforts to improve our conduct and to overcome tests and difficulties, and service to humanity.

When death occurs in this world, the soul is separated from the body, and continues to progress in an eternal journey towards perfection.